Freedom is a predicament, right of being allowed to think, act and speak whatever
We want, without being guarded or limited. The capacity to act by choice rather by the fate. Freedom can be expound in two-fold ways, freedom from the past ,freedom from the concept of past present and future .
Freedom from the past :
Freedom from the past refers to our own past life implies our essence, our childhood youth and so on.
The precedent life abide its own obstacle and these problems perturb the individual in the present .what we farce at this moment is not viewed objectively .
Our today is always stifled, conditioned, prejudiced and distorted by our previous.
Freedom from psychological past:
Freedom from Psychological past is a relative privilege described in Gita as power from the shear of one’s own Raga and Dwesha i.e. likes and Dislikes. There is also an ultimate power called liberation or Moksha.
Liberty is invariably something bothersome. To be beneath the effect of the former is not enticing because we miss the current. All agony, hurt and throb are due to the prior.
Because the present is disrupted by the past and turns into former which also root pain which subjects to further misery.
Freedom from restriction:
Freedom from being tiny, being an lone, being an malignant, one who is apt to spell and eternal rest.
There is Bondage, inadequacy and insignificance in terms of time, place, strength and knowledge all of which form the core of personality, essentially, since the body-mind –sense –complex is taken to be the self, “I”.
Freedom from Bondage:
Servitude is the basic bondage is something which we want to be free from; being in the form of wound is something we want to be free from. The presence in the mode of cramp is something which is icky because we do not welcome it.
Free rein is either already intrinsic to the self or it is not there at all.
The Real Power:
If the power is central to the self then serfdom is born of self- ignorance or error.
Evacuation of the darkness and thereby the falsity is opportunity i.e. Moksha.
When we imbibe the self and spot the real essence that we are free which is tantamount to Brahman ,the cause of whole creation ,that we are everything, we are the whole this particular wisdom is what is meant by right i.e. Moksha.
For one who has this wisdom, there is no further birth, which is an extension of
power that is knowledge. There is oneness between the individual and the
Lord. That “We are the whole” is a fact; it is the truth of the individual. It is also truth
Of the Lord. The Lord can say, “I am the whole,” and the individual can say the
Same thing because both are Brahman. This vision, gained through knowledge, is
The only real freedom.
Therefore Real Freedom is enlightenment there is no other force greater than wisdom.
“Choice is ours whether we should wield our power or mar our life.”